Mimi Zeiger

Critic, editor, curator and instigator.

Last spring, as stay-at-home orders set in and consumers cleared out store shelves, we learned something that we probably knew all along: You don’t think about toilet paper until you are desperate.

And if the lowly roll is overlooked, the design of the toilet paper holder is even less considered — until now. The Echo Park gallery Marta is presenting “Under/Over,” an exhibition of more than 50 toilet paper holders by an international lineup of artists and designers.

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“Reality, however utopian, is something from which people feel the need of taking pretty frequent holidays,” wrote Aldous Huxley in his 1932 dystopian novel Brave New World, and the sentiment is acute nearly 90 years later. The pandemic has intensified and accelerated a digital drift, as culture turns to the virtual— to Zoom, Animal Crossing, or TikTok—for ways to escape and normalize current conditions. Going on a reality holiday, however, risks setting up a needless opposition between activities in our daily lives and our online interactions. The truth is that we are all operating somewhere in between—and it is this middle ground where a number of emerging artists, architects, and designers are staking out territory, using this nonbinary space to address questions of subjectivity and identity.

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I can’t stop thinking about refugia. In the years, months, and days before the COVID-19 pandemic, the term was confined to the literature and philosophy of climate crisis, referring to pockets of life that through geographic isolation or species resilience manage to hang on in spite of the environmental forces against them. Think of clusters of Pacific Northwest barnacles nestled high on coastal outcroppings to avoid falling prey to sea snails. Or old-growth forests insulated from rising temperatures in cool mountain valleys.

As self-quarantine set in earlier this spring, the word refugia, at least for me, expanded in definition from specific ecological condition to conceptual touchstone—a necessary leap to metaphor when faced with planetary crisis. The magnitude of this pandemic falls outside human comprehension, but for the luckiest of us, refuge is manageable: a place of relative safety, of sourdough starters and online Jazzercise classes.

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In the eyes of the current administration, the U.S.-Mexico border is violent, in crisis, and must be redundantly fortified, concretized, and policed. But architect Teddy Cruz and political theorist Fonna Forman see that southern boundary as an ecological region—a shared territory of cross-border interdependence and exchange. To them, flow, not heated rhetoric, is the defining character of the San Diego–Tijuana crossing. Most obvious are streams of traffic, goods, and people through the point of entry. What goes unseen is the northward flow of waste and toxins, which disregards the jurisdictional boundaries of nationhood, traveling from the informal settlements in Tijuana’s Laurales Canyon via watersheds and tributaries to the Tijuana River estuary in San Diego and out into the Pacific Ocean. 

“The estuary is already a Federal protected zone—NOAA and the EPA are involved, but it has to be thought of as bioregional,” says Forman. “It is a circular system. Informal settlements recycle and repurpose urban waste, then the trash of the informal settlement ends up back in the estuary.” 

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MAK Center for Art and Architecture at the Schindler House: October 12, 2019 – February 16, 2020

Curator: Mimi Zeiger

Participants: AGENdA agencia de arquitectura, Tanya Aguiñiga, Pedro Ignacio Alonso and Hugo Palmarola, Laurel Consuelo Broughton—WELCOMEPROJECTS, Design, Bitches, Sonja Gerdes, Bettina Hubby, Alice Lang, Leong Leong, Jorge Otero-Pailos, Anna Puigjaner—MAIO, Bryony Roberts

Graphic design: still room studio
Catalog: PIN-UP
Catalog contributors:
Leslie Dick
Susan Orlean
Photography: Taiyo Watanabe
Catalog photography: Ian Markell
Exhibition design: Andrea Dietz
Exhibition fabrication/installation: Lauren Gideonse
Coordination and installation: Bedros Yeretzian
Tension bar design: alm project Read More …

Last March, #MeToo finally came to architecture. While the specifics of the allegations of sexual misconduct against Richard Meier, white-haired lion of the New York scene, were indeed shocking, many in the discipline were wondering what took so long.

In the months between the accusations that brought down Harvey Weinstein and others in Hollywood, comedy, and media, women in architecture asked one another, “Who will be ours?” Via back-channel messages we speculated about prominent and charismatic figures with reputations for bad behavior. Which architectural heavyweight would be first to fall?

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The new book The Architecture of Closed Worlds: Or, What Is the Power of Shit? offers lessons for today by looking at Biosphere 2, 1970s ecohouses, and other microworlds.

Of all the terrarium-like experiments included in Lydia Kallipoliti’s The Architecture of Closed Worlds: Or, What Is the Power of Shit? (Lars Müller/Storefront for Art and Architecture), Biosphere 2 is the most infamous. A steel-and-glass structure baking in the Arizona desert, it represents the hope and hubris of re-creating Earth on Earth. The project was launched by an alternative living group with a taste for theater, and tanked by disastrous management by Steve Bannon (yes, him). As such, it illustrates the risky arc that courses through Kallipoliti’s 300-page volume—visions of utopia bending toward ultimate failure.

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The crude kitsch of fast-food diners is being abandoned in a bid to communicate sustainability, community and health

Back in the ’90s, when I was a grad student at SCI-Arc, my class was sent out to the desert to meet art critic and raconteur Dave Hickey, who was then teaching at the University of Las Vegas. We met at the Hilton Sportsbook, a cavernous room where, even in the middle of the day, there wasn’t a sliver of natural light. With a backdrop of screens lighting up the gloom, Hickey shared his philosophy of Mediterranean architecture, which applied as much to the Mojave Desert and Los Angeles, as to the coast of Spain or Italy. Shadow. Darkness. Escape the sun.

Radical interiority – the concept flies in the face of California Modernism, which obsessively blurs boundaries between inside and out, and defies conclusions of Learning From Las Vegas by ignoring the exterior. To illustrate his point, perhaps, Hickey took us to The Peppermill Restaurant & Fireside Lounge, a kitschy Vegas establishment that, true to its ’70s roots, features a sunken living room, purple carpet and 24-hour breakfasts. Time doesn’t simply stop here, but congeals. If fast, fresh, and light are core tenets of contemporary food culture, the Peppermill rejects all of them.

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In recent times, events in the US have raised an awareness of the connections between the built environment and questions of justice, equity and political agency

In 2003, architect and critic Michael Sorkin wrote: ‘All architecture is political’. While the intervening decade and a half has shown a certain lassitude in the field of architecture to embrace this position, events in the US over the last few years, from the rise of the Black Lives Matter movement to the 2016 presidential election, provoked a renewed awareness of the connections between the built environment and questions of justice, equity and political agency. Read More …